God is Perfect and Infinite

God is Perfect and Infinite
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God is Perfect and Infinite
Strayer University
Felicia McCaw
Professor Cynthia Creel
Hum 112
Online Spring 2016
April 11, 2016

God is Perfect and Infinite
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Rene Descartes’ Discourse on the Method, Part IV, discusses the profession of faith and his lack of true perfection and God’s perfection and basis in truth. For indeed reality cannot exist without the imaginative thought and dreams that pervade the senses but is still affective to conscious thought. Further realization concludes that senses are not the establishment of true faith but proof of reality cannot be sustained physically but it is not possible to negate or interfere with the conclusionary thought that God is real.

The theoretical thought of “I am (existence), I am thinking and I exist) does justice as a beginning thought but as per further study it relates relationary value that this methodology of thinking pertains to a higher entity which prevails the establishment of investigation and contemplative thought that assisted in eradicating doubt. For as rightful is thought that beguiles a man to feel the flourishing of ideas and initiation of quests of instilled ability and where the fountain of riches manifest from for I am equal now.

For nothingness was not valid enough to substantiate with authority that ideas of God was false but became a finality in thought in assistance of establishing faith. Contradictory to view of perfection of self allowed humility, humbleness and allowance of acceptance of God’s gifts and wish for a state of perfection to exist in self. For indeed the lack of human failings is evident and absent in God and is a quality wanted and desired by all of who wish perfection.

As with nothingness as a state of the senses this state corresponds with the confused state of minds (mind sets). For indeed confusion is relevant and without imaginative ability that reflects the perception of relative existence garnered by the senses and sight.

God is Perfect and Infinite
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The possibility of perfection in humans is not possible for compared to God our flaws are many and encompass sins of all nature. Because of this realization of human frailty and failing it is evidentially apparent and reflects the visibility of the inability to be flawless.

Therefore, yielding to the inevitable of being flawed acknowledges the lack of perfection and inability to accomplish a state of glorious perfection. Because I am flawed, realization comes of the knowledge that an entity of higher thought and perfection exist who teaches all.

Another supportive that helped in the culmination of the theory of God and his perfection is the use of analytical study (Geometry) that was used as proof of consequence and evidence of a God that teaches, loves and fulfills his promise. Consequently, God’s existence is perfection. For perfection is the manifest of all and desire that therefore allows the submission and leading of people to the service of God and belief.

In conclusion, realization based on evidential thought is that doubt has been discarded and faith and belief in God has been established. Further that confused state of mind correlates to nothingness and nothingness is a simile of faith. Therefore, it renders the primary and proven conclusion that God is Perfect and Infinite.



REFERENCE
Discourse on the Method of Rightly Conducting one’s Reason and Seeking Truth in the Sciences, Rene Descartes. (Jonathan Bennett) (Part IV)
http://www.earlymoderntexts.com/assets/pdfs/descartes1637.pdf


Felicia McCaw
Hum 112

God is Perfect and Infinite
I. Perfect and true is the proof of reality without imaginative thought to interfere that God is real
A. Faith found with basis of existence Equal I Am
B. Nothing could be something as contradictory to view of perfection of self
II. Confused States of Mind correspond to nothingness
A. Views of Possibility of Perfection In Humans
B. Yielding to inevitable of being flawed with lack of perfection
C. Using of analytical study (Geometry) to prove the consequence and evidence of God
III. Realization based on evidential thought God is Perfect and Infinite